tag:blogger.com,1999:blog-48740027461075290912024-03-19T14:54:41.159+05:30Beautiful Moments Mohan Vaishnavhttp://www.blogger.com/profile/01127401704918349002noreply@blogger.comBlogger26125tag:blogger.com,1999:blog-4874002746107529091.post-34548069964724199352019-05-25T08:07:00.000+05:302019-05-25T08:08:01.164+05:30Time, Time Dilation, Cessation of Time, and its relation with Space<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">What we
perceive as <i>time</i> is nothing but the passage of <i>frames of space</i> (in
front of us) through our perception. Let us try to understand this by an
example. When we see a movie (movie is but a passage of frames at a rate of 24
frames per second), it seem live, as happening in time, but, if we see still
frames of that movie one by one separately, they appear as static pictures (as
frames of space). In the same way, what we see as live passage of <i>time </i>is
in fact the passage of <i>frames of space</i> at a particular rate through our
perception. <o:p></o:p></span></div>
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<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">As the
rate of passages of <i>frames of space</i> becomes faster and faster, the clock
time slows down (Time dilation), and when the passages of <i>frames of space</i>
approaches the speed of light, the clock time of that order ceases to exist, as
like in the solid matter the atoms are in fact moving so fast that they appear
solid and unmoving matter to us. Infinite curvature of Space-Time upon the
formation of a Black Hole is the same phenomenon on a higher order, wherein the
passages of <i>frames of space </i>has became<span style="mso-spacerun: yes;">
</span>so fast that the clock time of that order has ceased to exist.<o:p></o:p></span></div>
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<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">If we can
somehow make the speed of our inner perception exceedingly high, we can
experience the slowing down and cessation of psychological time of our order,
as if it has been <i>stilled</i> and has entered altogether different
dimension. (When one is able to observe in that very moment the inner
occurrence of an extreme negative emotion or an extremely powerful sex drive,
and one is able, voluntarily, not to succumb to it, it is an example of an
exceedingly high speed of inner perception, about which we are talking here).
Exactly this happens in the moment of higher consciousness – in that moment one
enters the attention (<i>Chitt</i>) so wholly that one’s perception acquires
such a speed that it becomes <i>still</i> and alive, and the psychological time
of that order ceases to exist for him. However, there are various orders of
space and various orders of time.<o:p></o:p></span></div>
<br />
<br />
- 13/05/2019</div>
Mohan Vaishnavhttp://www.blogger.com/profile/01127401704918349002noreply@blogger.com0tag:blogger.com,1999:blog-4874002746107529091.post-27212503191942437752018-09-04T12:56:00.002+05:302018-09-04T14:12:09.567+05:30What a beauty!<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;">From
the close observation of His daily routine, from His morning rituals, discourse
and even His each and every minor activity - walking, looking at someone,
folding hands, etc. - one can distinctly and clearly feel (not only in one's
heart but also in one's deepest soul) that this person is totally 'there' while
doing each and every activity.<o:p></o:p></span></div>
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<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;">One
just cannot escape a clear feeling that He is a testimony of what it means to
be totally present in the moment, a testimony of wh<span class="textexposedshow">at
it means to have Niruddh-ChittVriti (utmost pure and whole ChittVriti), as if
He is not of this world (not slightly attached with anything whatsoever,
completely separate from everything). Without closely observing such pure
beings it is not possible for an ordinary human mind to visualize the extent of
inner purity and presence possible for a human being, and it works as a
verified trust that "Yes, this is possible". What a beauty!</span><o:p></o:p></span></div>
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<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;">-
04/09/2018<o:p></o:p></span></div>
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Mohan Vaishnavhttp://www.blogger.com/profile/01127401704918349002noreply@blogger.com0tag:blogger.com,1999:blog-4874002746107529091.post-83783224604051168652018-08-14T16:27:00.002+05:302018-08-14T16:27:32.170+05:30Efforts that really matter<div dir="ltr" style="text-align: left;" trbidi="on">
<br />
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="color: #1d2129; font-family: "Georgia","serif"; font-size: 9.0pt; mso-bidi-font-family: Helvetica; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman";">As we all know and as we all have experienced, the energy of different
qualities and of different fineness works inside us at different times. For
example, at certain times a slight provocation or a minor difficulty evokes much
negativity or indignation or self-pity inside us, not only that, it instantly
menifest in our behavior and attitude. But at certain other times we are
relatively poised and calm and certain level of difficulties or not-so-good
behavior of others don’t evoke much negativity in us, and if it evokes then also
we are able to control its manifestations in our behavior and attitude. <span style="mso-spacerun: yes;"> </span>And at certain exceptional moments, though
very rarely, we are so calm and collected that nothing of outside can disturb
us from inside.<o:p></o:p></span></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="color: #1d2129; font-family: "Georgia","serif"; font-size: 9.0pt; mso-bidi-font-family: Helvetica; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman";">The first situation occurs at the time when our ego (false personality or
the false self-image) is dominantly active within us, which is the crudest and
lowest energy, the energy of ‘World96’, and that brings us under the law of
accident. At such times whatever effort we make in terms of doing something,
would be useless, rather, counterproductive because whatever we do will be from,
and colored by, that crudest energy, and so it cannot produce any good results.
At such moments, if luckily we become aware of it, the most important and
useful thing would be not to do anything, that is, not to allow that crude
energy to menifest in ‘action’. Only "effort' that is appropriate at such
moments is to tell oneself, "Don't do anything, just be".<o:p></o:p></span></div>
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<span style="color: #1d2129; font-family: "Georgia","serif"; font-size: 9.0pt; mso-bidi-font-family: Helvetica; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman";"><br />
The above second situation occurs at the time when the energy of practical
thinking and the energy that is responsible for being a good householder, the
energy of ‘World48’ is active within us, and that brings us under the positive
aspect of the law of <i>karma</i>, the law of cause & effect. At such
moments, we can intentionally make efforts to create right causes (if we know
it) that can produce desired results over time. All the efforts of gaining
right knowledge, of career building etc, come under this category. At such
moments, it will be very useful to tell oneself, "Do something really
useful".<o:p></o:p></span></div>
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<span style="color: #1d2129; font-family: "Georgia","serif"; font-size: 9.0pt; mso-bidi-font-family: Helvetica; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman";"><br />
The above third situation, if occur at all with ordinary human beings like us,
occurs very rarely. During those moments the higher energy of ‘World24 and
World12’ is active within us. It is moments of the state of deep Essence
coupled with higher consciousness (the third state). It is a divine and
inspired moment, a moment that imbibes higher influences and higher
impressions. The only thing that is appropriate at such moments is to 'let that
be', and not to allow oneself to do anything that is self-centered. Such state
has inherent power of producing right and ‘effort-less’ efforts on its own, if
we let it be and don’t interfere with it by doing something mean.<o:p></o:p></span></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
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<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="color: #1d2129; font-family: "Georgia","serif"; font-size: 9.0pt; mso-bidi-font-family: Helvetica; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman";">- 14/08/2018<o:p></o:p></span></div>
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Mohan Vaishnavhttp://www.blogger.com/profile/01127401704918349002noreply@blogger.com0tag:blogger.com,1999:blog-4874002746107529091.post-48841391575378007322018-08-13T11:08:00.003+05:302018-08-13T14:30:38.924+05:30Some thoughts on education system<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;">The
stubborn compartmentalized beliefs (orthodoxy) in any matter in any walk of
life, or the depression or the violence etc, is basically the result of the
fact that human being is not given the authentic commonsense knowledge of the
inner working of the human organism, in terms of how it is made up
holistically, how its different parts work, how its different parts are
connected, what is its potential.<o:p></o:p></span></div>
<div style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin: 0in; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div style="-webkit-text-stroke-width: 0px; background: white; font-variant-caps: normal; font-variant-ligatures: normal; line-height: 14pt; margin: 0in 0in 0.0001pt; orphans: 2; text-align: justify; text-decoration-color: initial; text-decoration-style: initial; widows: 2; word-spacing: 0px;">
<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;">The orientation towards its knowledge should begin
from the schooling itself (or at least should begin in adolescence - so that it can enter the Essence</span><span style="color: #1d2129; font-family: georgia, serif; font-size: 9pt;">) as one of
the basic subjects and progressively continue till graduation, like we study
mathematics or any other subject step by step.</span></div>
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<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;"><br /></span></div>
<div style="-webkit-text-stroke-width: 0px; background: white; font-variant-caps: normal; font-variant-ligatures: normal; line-height: 14.0pt; margin-bottom: .0001pt; margin: 0in; mso-line-height-rule: exactly; orphans: 2; text-align: justify; text-align: start; text-decoration-color: initial; text-decoration-style: initial; widows: 2; word-spacing: 0px;">
<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;">- 13/08/2018</span></div>
</div>
Mohan Vaishnavhttp://www.blogger.com/profile/01127401704918349002noreply@blogger.com0tag:blogger.com,1999:blog-4874002746107529091.post-46690549040727225132018-08-06T10:34:00.000+05:302018-08-06T10:34:06.586+05:30Some thoughts on Imran Khan, on likely being elected as Prime Minister of Pakistan<div dir="ltr" style="text-align: left;" trbidi="on">
<br />
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="color: #1d2129; font-family: "Georgia","serif"; font-size: 9.0pt; mso-bidi-font-family: Helvetica; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman";">Since my very young age, when Imran Khan was playing as a fast bowler and
then as Captain of Pakistan Cricket Team, I liked his fighting spirit and his
ability to hold on till the end, against all odds, and never giving up, and at
the same time taking the defeat, if it comes, in his stride and also taking a
learning from that defeat. <o:p></o:p></span></div>
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<span style="color: #1d2129; font-family: "Georgia","serif"; font-size: 9.0pt; mso-bidi-font-family: Helvetica; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman";"><br />
It seems, he is more focused on his own sincere efforts, rather than on sitting
and thinking too much about odds of the situation. At the same time, it seems, he
is playful and enjoys himself and his life to the core, to the fullest. These
two aspects makes him touch his deeper self, his Essence, or rather, the fact
that somehow he being in touch with his inner depth more often makes him a playful
person and gives him a kind of wide range of thinking, a kind of thinking in
perspective, and also gives him an ability to follow his that inner vision as
an undercurrent, in spite of all odds and criticism (in fact, he would not take
criticism and his own failure too seriously!). So, as a human being he has a certain
depth and has much potential. <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="color: #1d2129; font-family: "Georgia","serif"; font-size: 9.0pt; mso-bidi-font-family: Helvetica; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman";">(Essence means one's deeper self, reflected in the depth of being and
playfulness, both together. However, one’s deepest self, the Atman is different
and is much deeper than one’s Essence).<o:p></o:p></span></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="color: #1d2129; font-family: "Georgia","serif"; font-size: 9.0pt; mso-bidi-font-family: Helvetica; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman";">The Time has flowered many powerful or successful and some great people in
the history of humanity. If we closely observe their lives, we can see that all
persons who have attained a height, beyond a certain limit, in any walk of
life, has its roots in the depth of their core-being and it is likely that they
have operated from there, at least in the initial phase till they attained that
height. But, to sustain the touch with that inner depth, with the nobility and
humility after achieving that height of success, and not succumbing to, or not developing,
self-centered mean ego throughout is the real test. This test separates a great
person from a mere successful (or powerful) person. And this test is a
life-long test! So, let us see, what the Time has in store.<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
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<br /></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="color: #1d2129; font-family: "Georgia","serif"; font-size: 9.0pt; mso-bidi-font-family: Helvetica; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman";">- 28/07/2018</span></div>
</div>
Mohan Vaishnavhttp://www.blogger.com/profile/01127401704918349002noreply@blogger.com0tag:blogger.com,1999:blog-4874002746107529091.post-65171913842893907342018-05-23T10:09:00.002+05:302018-06-01T09:58:32.552+05:30Some thoughts on the teaching of J Krishnamurti<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;">Looking to the life of J. Krishnamurti, looking to what he was able to let
go (he denied the 'Jagad-Guru-ship' which Theosophical Society was all set to
bestow upon him, and choose to remain an ordinary person), looking to the
honesty in his teaching, looking to the depth of his teaching, it feels that
his being was of very high level, at least beyond the level of man number 5.<o:p></o:p></span></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;">(Man number 5 means a person who has </span><span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">attaining the control over the third State of
Consciousness and has Inner Unity and is fully objective towards oneself, and
has connection with the Higher Emotional Center, the seat of self-less
conscious love.)</span><span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;"><o:p></o:p></span></div>
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<br /></div>
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<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;">However, when I happened to discuss with a person who use to read J.
Krishnamurti and try to honestly follow his teaching, that person told me, <i>"It's
a wonderful feeling when I listen to J. Krishnamurti or when I read his
writings, but when I try to live his teaching in ordinary day-to-day life, I am
not able to apply it, it somehow eludes me, for example, in the moment of inner
conflict, I am not able to understand what it exactly means and how to practically
apply his teaching of "observed and observer is one", and it do not end
my inner conflict, rather, on the contrary, my inability to practically apply it
makes that inner conflict even more dense!"</i> Similar is the experience
of many other persons whom I personally know and who try to honestly follow the
teaching of J. Krishnamurti.<o:p></o:p></span></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;">Then, the question is, why it is so, what is the exact issue?<o:p></o:p></span></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;"><br />
On the basis of my own reading of his teaching earlier, I personally feel that the
real issue is, the beginning point of his teaching itself is of very high order,
he seems to assume that listeners are able to see inside of them impartially
and fully, in other words, it practically means that listeners are in the
sustained third state of consciousness and can transform and melt their inner
conflict into "Real I". However, it takes a very high level of being,
and it needs efforts for a long time to attain this level of being, but, surprisingly
it seems that somehow J. Krishnamurti assumed (impliedly) that listeners are
already at that level, or, in other words, that level is the natural state for
a human being, which is not the case in fact.<o:p></o:p></span></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;"><br />
Though, while listening to or reading such teachings it may give good and exalted
feeling, but, without the sense of scale and relativity, without the
understanding of difference in various levels of being, and without knowing and
applying the exact tool needed at each level, it is not possible to ascend on
the ladder of evolution. From this point of view, </span><span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">the understanding of the
principle of Scale & Relativity is the most fundamental, significant and
scientific contributions of the Fourth Way (Gurdjieff system) in the spiritual
arena.</span><span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;"><o:p></o:p></span></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;">J. Krishnamurti's teaching is a teaching for ‘transformation’ and can
become practically useful for a person who has attained such level of being
where one is able to understand the significance of the third state of
consciousness and is able to sustain it, and has the objective knowledge of various
levels of being and has the understanding of the needs of various levels of
being.<o:p></o:p></span></div>
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<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;">- 23/05/2018</span><br />
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Mohan Vaishnavhttp://www.blogger.com/profile/01127401704918349002noreply@blogger.com0tag:blogger.com,1999:blog-4874002746107529091.post-44895220360200440032018-05-22T16:29:00.000+05:302018-05-28T10:32:41.620+05:30The 'Work' from the point of view of Laws of various Worlds<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;">What does 96 laws, 48 laws, 24 laws etc. practically means in connection
with human psyche, how to verify it?<o:p></o:p></span></b></div>
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It is a given fact that at World1 there is only one law, that is, will of the
absolute. At World3 there are 3 laws. At World6 there are 6 laws (3 of its own
+ 3 of World3 = 6). At World12 there are 12 laws (3 of its own + 6 of World6 +
3 of World3 = 12). At World24 there are 24 laws (3 of its own + 12 of World12 +
6 of World6 + 3 of World3 = 24). At World48 there are 48 laws (3 of its own +
24 of World24 + 12 of World12 + 6 of World6 + 3 of World3 = 48). At World96
there are 96 laws (3 of its own + 48 of World48 + 24 of World24 + 12 of World12
+ 6 of World6 + 3 of World3 = 96).<o:p></o:p></span></div>
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<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;">To understand in simple terms the difference among the laws of various orders
(levels) we have to proceed from top to bottom. At World3 level there are three
laws, three laws means three forces, of the highest order, of the highest vibration
& purity, forming trinity (law of three) of the highest order, which
occupies the entire space of the World3. From psychological point of view, this
law of three manifests as the ‘Law of Tao/Tathata’ and from Physics point of
view this law manifests as ‘Particle Binding Mechanism’. <o:p></o:p></span></div>
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<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;">At World6 level three laws, three forces of its own order (of the 2<sup>nd</sup>
order, less pure than that of Word3) enter and forms 2<sup>nd</sup> level of
trinity, 2<sup>nd</sup> level of law of three - from psychological point of
view, this new law of three manifests as the ‘Law of Conscious Wish’ and from
Physics point of view this new law of three manifests as ‘</span><span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">Nucleus</span><span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;"> Binding Mechanism’. <span style="mso-spacerun: yes;"> </span>So at World6 level
there came into existence 2 orders of law of three. Out of the total space of the
World6, usually 50% space is occupied by the law of three of World6 (its own) and
50% space is occupied by the law of three of World3.<o:p></o:p></span></div>
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At World12 level three laws, three forces of its own order (of the 3<sup>rd</sup>
order, less pure than that of Word6) enter and forms 3<sup>rd</sup> level of
trinity, 3<sup>rd</sup> level of law of three - from psychological point of
view, this new law of three manifests as the ‘Law of Will’ and from Physics
point of view this new law of three manifests as the ‘</span><span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">Electron </span><span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;">Binding Mechanism’. So at World12 level, there came into existence 3 orders
of law of three. Out of the total space of World12, usually 50% space is
occupied by the law of three of World12 (its own), 25% space is occupied by the
law of three of World6 and 25% space is occupied by the law of three of World3.<o:p></o:p></span></div>
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<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;">At World24 level three laws, three forces of its own order (of the 4<sup>th</sup>
order, less pure than that of Word12) enter and forms 4<sup>th</sup> level of
trinity, 4<sup>th</sup> level of law of three - from psychological point of
view, this new law of three manifests as the ‘Law of Fate/Type’ and from
Physics point of view this new law of three manifest as the ‘</span><span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">Chemical Bonding</span><span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;"> Mechanism’. So at World24 level, there came into existence 4 orders of law
of three. Out of the total space of World24, usually 50% space is occupied by the
law of three of World24, 25% space is occupied by the law of three of World12,
12.5% space is occupied by the law of three of World6 and 12.5% space is
occupied by the law of three of World3.<o:p></o:p></span></div>
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<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;">At World48 level three laws, three forces of its own order (of the 5<sup>th</sup>
order, less pure than that of Word24) enter and forms 5<sup>th</sup> level of
trinity, 5<sup>th</sup> level of law of three - from psychological point of
view, this new law of three manifests as the ‘Law of Cause & Effect’ or may
be called as the ‘Law of Karma’. So at World48 level, there came into existence
5 orders of law of three. Out of the total space of World48, usually 50% space
is occupied by the law of three of World48, 25% space is occupied by the law of
three of World24, 12.5% space is occupied by the law of three of World12, 6.25%
space is occupied by the law of three of World6 and 6.25% space is occupied by the
law of three of World3. <o:p></o:p></span></div>
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<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;">At World96 level three laws, three forces of its own order (of the 6<sup>th</sup>
order, of the lowest purity) enter and forms 6<sup>th</sup> level of trinity, 6<sup>th</sup>
level of law of three - from psychological point of view, this new law of three
manifests as the ‘Law of Accident’. So at World96 level, there came into existence
6 orders of law of three. Out of the total space of World96, usually 50% space
is occupied by the law of three of World96 (its own), 25% space is occupied by
the law of three of World48, 12.5% space is occupied by the law of three of
World24, 6.25% space is occupied by the law of three of World12, 3.12% space is
occupied by the law of three of World6 and 3.12% space is occupied by the law
of three of World3. <o:p></o:p></span></div>
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<b><span style="font-family: "georgia" , "serif";">Summary<o:p></o:p></span></b></div>
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<b><span style="font-family: "georgia" , "serif"; font-size: 8.0pt;">World<o:p></o:p></span></b></div>
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<b><span style="font-family: "georgia" , "serif"; font-size: 7.5pt;">Astronomical</span></b><span style="font-family: "georgia" , "serif"; font-size: 8.0pt;"> <b>Level</b><o:p></o:p></span></div>
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<b><span style="font-family: "georgia" , "serif"; font-size: 8.0pt;">Psychological Level<o:p></o:p></span></b></div>
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<b><span style="font-family: "georgia" , "serif"; font-size: 8.0pt;">Its own law</span></b><b><span style="font-family: "georgia" , "serif"; font-size: 9.0pt;"> -</span></b><span style="font-family: "georgia" , "serif"; font-size: 9.0pt;"> </span><b><span style="font-family: "georgia" , "serif"; font-size: 8.0pt;">Physics</span></b><span style="font-family: "georgia" , "serif"; font-size: 9.0pt;"><o:p></o:p></span></div>
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<b><span style="font-family: "georgia" , "serif"; font-size: 8.0pt;">Its own law -</span></b><span style="font-family: "georgia" , "serif"; font-size: 8.0pt;"> <b>Psychological</b><o:p></o:p></span></div>
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<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">World1<o:p></o:p></span></div>
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<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">The Absolute<o:p></o:p></span></div>
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<i><span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">Brahmi</span></i><span style="font-family: "georgia" , "serif"; font-size: 9.0pt;"> State<o:p></o:p></span></div>
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<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">World3<o:p></o:p></span></div>
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<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;"><span style="mso-spacerun: yes;"> </span>Universe<o:p></o:p></span></div>
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<i><span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">Atman</span></i><span style="font-family: "georgia" , "serif"; font-size: 9.0pt;"> State (<i>Buddhatva</i>)<o:p></o:p></span></div>
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<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;">Particle Binding Mechanism</span><span style="font-family: "georgia" , "serif"; font-size: 9.0pt;"><o:p></o:p></span></div>
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<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;">Law of Tao</span><span style="font-family: "georgia" , "serif"; font-size: 9.0pt;"><o:p></o:p></span></div>
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<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">World6<o:p></o:p></span></div>
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<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">Galaxy<o:p></o:p></span></div>
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<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">4<sup>th</sup> State -Objective Consciousness<o:p></o:p></span></div>
</td>
<td style="border-bottom: solid windowtext 1.0pt; border-left: none; border-right: solid windowtext 1.0pt; border-top: none; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt; padding: 0in 5.4pt 0in 5.4pt; width: 59.75pt;" valign="top" width="80"><div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly;">
<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">Nucleus</span><span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;"> Binding Mechanism</span><span style="font-family: "georgia" , "serif"; font-size: 9.0pt;"><o:p></o:p></span></div>
</td>
<td style="border-bottom: solid windowtext 1.0pt; border-left: none; border-right: solid windowtext 1.0pt; border-top: none; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt; padding: 0in 5.4pt 0in 5.4pt; width: 67.5pt;" valign="top" width="90"><div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly;">
<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">Law of Conscious Wish<o:p></o:p></span></div>
</td>
</tr>
<tr style="mso-yfti-irow: 5;">
<td style="border-top: none; border: solid windowtext 1.0pt; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt; padding: 0in 5.4pt 0in 5.4pt; width: 46.35pt;" valign="top" width="62"><div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly;">
<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">World12<o:p></o:p></span></div>
</td>
<td style="border-bottom: solid windowtext 1.0pt; border-left: none; border-right: solid windowtext 1.0pt; border-top: none; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt; padding: 0in 5.4pt 0in 5.4pt; width: 64.35pt;" valign="top" width="86"><div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly;">
<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">Solar System<o:p></o:p></span></div>
</td>
<td style="border-bottom: solid windowtext 1.0pt; border-left: none; border-right: solid windowtext 1.0pt; border-top: none; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt; padding: 0in 5.4pt 0in 5.4pt; width: 69.6pt;" valign="top" width="93"><div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly;">
<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">3<sup>rd</sup> State – Self-Consciousness<o:p></o:p></span></div>
</td>
<td style="border-bottom: solid windowtext 1.0pt; border-left: none; border-right: solid windowtext 1.0pt; border-top: none; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt; padding: 0in 5.4pt 0in 5.4pt; width: 59.75pt;" valign="top" width="80"><div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly;">
<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">Electron </span><span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;">Binding Mechanism</span><span style="font-family: "georgia" , "serif"; font-size: 9.0pt;"><o:p></o:p></span></div>
</td>
<td style="border-bottom: solid windowtext 1.0pt; border-left: none; border-right: solid windowtext 1.0pt; border-top: none; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt; padding: 0in 5.4pt 0in 5.4pt; width: 67.5pt;" valign="top" width="90"><div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly;">
<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">Law of Will<o:p></o:p></span></div>
</td>
</tr>
<tr style="mso-yfti-irow: 6;">
<td style="border-top: none; border: solid windowtext 1.0pt; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt; padding: 0in 5.4pt 0in 5.4pt; width: 46.35pt;" valign="top" width="62"><div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly;">
<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">World24<o:p></o:p></span></div>
</td>
<td style="border-bottom: solid windowtext 1.0pt; border-left: none; border-right: solid windowtext 1.0pt; border-top: none; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt; padding: 0in 5.4pt 0in 5.4pt; width: 64.35pt;" valign="top" width="86"><div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly;">
<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">Planetary Sphere<o:p></o:p></span></div>
</td>
<td style="border-bottom: solid windowtext 1.0pt; border-left: none; border-right: solid windowtext 1.0pt; border-top: none; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt; padding: 0in 5.4pt 0in 5.4pt; width: 69.6pt;" valign="top" width="93"><div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly;">
<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">State of Essence<o:p></o:p></span></div>
</td>
<td style="border-bottom: solid windowtext 1.0pt; border-left: none; border-right: solid windowtext 1.0pt; border-top: none; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt; padding: 0in 5.4pt 0in 5.4pt; width: 59.75pt;" valign="top" width="80"><div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly;">
<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">Chemical Bonding</span><span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;">
Mechanism’</span><span style="font-family: "georgia" , "serif"; font-size: 9.0pt;"><o:p></o:p></span></div>
</td>
<td style="border-bottom: solid windowtext 1.0pt; border-left: none; border-right: solid windowtext 1.0pt; border-top: none; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt; padding: 0in 5.4pt 0in 5.4pt; width: 67.5pt;" valign="top" width="90"><div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly;">
<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">Law of Fate/Type<o:p></o:p></span></div>
</td>
</tr>
<tr style="mso-yfti-irow: 7;">
<td style="border-top: none; border: solid windowtext 1.0pt; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt; padding: 0in 5.4pt 0in 5.4pt; width: 46.35pt;" valign="top" width="62"><div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly;">
<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">World48<o:p></o:p></span></div>
</td>
<td style="border-bottom: solid windowtext 1.0pt; border-left: none; border-right: solid windowtext 1.0pt; border-top: none; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt; padding: 0in 5.4pt 0in 5.4pt; width: 64.35pt;" valign="top" width="86"><div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly;">
<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">Organic Life<o:p></o:p></span></div>
</td>
<td style="border-bottom: solid windowtext 1.0pt; border-left: none; border-right: solid windowtext 1.0pt; border-top: none; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt; padding: 0in 5.4pt 0in 5.4pt; width: 69.6pt;" valign="top" width="93"><div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly;">
<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">State of Good Householder<o:p></o:p></span></div>
</td>
<td style="border-bottom: solid windowtext 1.0pt; border-left: none; border-right: solid windowtext 1.0pt; border-top: none; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt; padding: 0in 5.4pt 0in 5.4pt; width: 59.75pt;" valign="top" width="80"><div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly;">
<br /></div>
</td>
<td style="border-bottom: solid windowtext 1.0pt; border-left: none; border-right: solid windowtext 1.0pt; border-top: none; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt; padding: 0in 5.4pt 0in 5.4pt; width: 67.5pt;" valign="top" width="90"><div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly;">
<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">Law of Cause & Effect<o:p></o:p></span></div>
</td>
</tr>
<tr style="mso-yfti-irow: 8; mso-yfti-lastrow: yes;">
<td style="border-top: none; border: solid windowtext 1.0pt; mso-border-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt; padding: 0in 5.4pt 0in 5.4pt; width: 46.35pt;" valign="top" width="62"><div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly;">
<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">World96<o:p></o:p></span></div>
</td>
<td style="border-bottom: solid windowtext 1.0pt; border-left: none; border-right: solid windowtext 1.0pt; border-top: none; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt; padding: 0in 5.4pt 0in 5.4pt; width: 64.35pt;" valign="top" width="86"><div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly;">
<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">Moon<o:p></o:p></span></div>
</td>
<td style="border-bottom: solid windowtext 1.0pt; border-left: none; border-right: solid windowtext 1.0pt; border-top: none; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt; padding: 0in 5.4pt 0in 5.4pt; width: 69.6pt;" valign="top" width="93"><div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly;">
<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">State of False Personality<o:p></o:p></span></div>
</td>
<td style="border-bottom: solid windowtext 1.0pt; border-left: none; border-right: solid windowtext 1.0pt; border-top: none; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt; padding: 0in 5.4pt 0in 5.4pt; width: 59.75pt;" valign="top" width="80"><div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly;">
<br /></div>
</td>
<td style="border-bottom: solid windowtext 1.0pt; border-left: none; border-right: solid windowtext 1.0pt; border-top: none; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; mso-border-top-alt: solid windowtext .5pt; padding: 0in 5.4pt 0in 5.4pt; width: 67.5pt;" valign="top" width="90"><div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly;">
<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">Law of Accident<o:p></o:p></span></div>
</td>
</tr>
</tbody></table>
<div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly;">
<br /></div>
<div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;">From this we can see that as one goes down the ladder of Worlds, less and
less space is occupied by law of three of higher Worlds and more and more space
is occupied by law of three of lower Worlds. However, human organism contains the
energies of all Worlds in above stated usual proportions. And it is a rule that
energy of whichever World is active in the organism, in that moment it attracts
and absorbs the energy of that level. For example, when the energy of World12
(manifesting as the ‘Law of Will’), the energy of consciousness, is made intentionally
active in one’s organism by efforts of non-identifying and by efforts of
self-remembering, it attracts and absorbs the energy of the same level and the
proportion of the energy of that level will increases in the organism. Here
lies the key of increasing the energy of higher Worlds in one’s organism and
moving up on the ladder of evolution.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">So, from the point of
view of practical work for liberating oneself from the lower laws, one has to
think in terms of understanding the quality of inner three forces (<i>Sattv</i>,
<i>Rajas</i> and <i>Tamas</i>) manifesting at one’s current level and the
quality of inner three forces (<i>Sattv</i>, <i>Rajas</i> and <i>Tamas</i>) that
can manifest at the next higher level, and try to move up towards the next higher
level. For example, at World96 level, at False Personality level, the operative
Law of Three is the Law of Accident – its three forces (<i>Sattv</i>, <i>Rajas</i>
and <i>Tamas</i>) from psychological point of view are manifesting as (1) lack
of discipline - the Neutralizing Force (2) Craving - the Active Force, and (3) Utter
mechanicalness of one’s Chief-Feature - the passive force. <o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">When one understands this
and try to put oneself under the work-discipline and also try to reduce too
much of identification with his craving and makes it as reasonable desire, it
means, in that moment, he has moved up and has come under the Law of Three of
the next higher level, which is the Law of Cause & Effect, the <span style="mso-spacerun: yes;"> </span>three forces (<i>Sattv</i>, <i>Rajas</i> and <i>Tamas</i>)
of which <span style="mso-spacerun: yes;"> </span>manifest as (1) Directed
attention & <span style="mso-spacerun: yes;"> </span>intentionality - the
Neutralizing Force (2) Desire - the Active Force, and (3) Usual mechanicalness
- the passive force. If one does this, in that moment, one is free from the entire
set of laws and limitations arising out of the Law of Accident, in connection
with the psychological matters. And so on for the next higher levels. <o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">(The characteristics of
inner three forces, that is, of <i>Sattv</i>, <i>Rajas</i> and <i>Tamas</i> have
been described in the 14<sup>th</sup> Chapter of the Bhagwad Geeta and also in Hindu
<i>Sankhya Darshan</i>) <o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">So, one need not bother too
much about counting these 96 or 48 laws, one just need to focus on these 6
chief laws and try to observe and verify their workings within oneself, and try
to look for the possibility of moving up. For more details about this one may
refer author's book “An Organic Whole of All & Everything”.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="font-family: "georgia" , "serif"; font-size: 9.0pt;">- 22/05/2018<o:p></o:p></span></div>
<br /></div>
</div>
Mohan Vaishnavhttp://www.blogger.com/profile/01127401704918349002noreply@blogger.com0tag:blogger.com,1999:blog-4874002746107529091.post-48801651297547119082018-05-21T13:54:00.000+05:302018-05-23T10:08:40.396+05:30Some thoughts on the Process of Growth - 1-2-3<div dir="ltr" style="text-align: left;" trbidi="on">
<br />
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="color: #1d2129; font-family: "georgia" , serif; font-size: 9pt;">Growth is an ongoing natural process, natural in the sense that in this Process
(Triad) the Active Force acts on the Passive Force in all encompassing presence
of the Neutralizing Force. All the Three Forces occupy their natural places in
this Triad. This Process (Triad) includes the phenomena of growth, expansion,
spread, multiplication etc., for example, growth of one's business, expansion
of the Universe, multiplication of seeds, and so on.</span></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;"><br />
Then, from the practical point of view, why one person is able to expand his
business or multiply his riches and another person tries and tries but not able
to expand or multiply, and still another person tries to expand and multiply
but on the contrary shrinks and reduces his riches - in all these three cases
the universally applicable Process (Triad) is the same but the results are
different, then, What is the difference? How to go about it? What is the
secret?<o:p></o:p></span></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;">From human activity and psychological characteristics point
of view, this Process (Triad) is crystallized, is part of the Essence, in
typical Venusian Body-Typed person. He, if developed and 'exalted', would
understand the conduciveness or otherwise of the prevailing situation and would
make appropriately sympathetic and direct efforts, overcoming lethargy, that
is, without waiting for others to initiate, and is most likely to achieve
desired Growth or expansion (may be of business or in human relationship etc.).<o:p></o:p></span></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;"><br />
So the secret is to understand the prevailing situation in the matter and make
appropriately sympathetic and direct efforts, overcoming the lethargy. Strategic
brand building (creating conducive condition) efforts coupled with aggressive
marketing efforts (direct efforts overcoming lethargy) of Multinational Corporates
is an exact example of using this Process (Triad) successfully in business
world. In the same way an excellent human relationship ability of a typical
Venusian Body-Typed person is an example of this Process (Triad) in the
inter-personal relationship sphere. <o:p></o:p></span></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;"><br />
But, if one is not able to understand the exact needs of the prevailing
situation or not able to make direct appropriate sympathetic efforts, he may
try and try to expand but will fail. Further, if one puss too much by direct non-sensitive
efforts in non-conducive situation, it will produce the resistance of the
Second Force, it will create bad image, and on the contrary the process will shrink
instead of ‘growing’.<o:p></o:p></span></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;">We may try to understand this process from another point
of view, for example, Dr. <span style="mso-spacerun: yes;"> </span>A. P. J. Abdul
Kalam (11<sup>th</sup> President of India)’s last book was sold in millions
numbers in a short time. In this case the presence of the most conducive Third
Force in terms of his worldwide reputation as a great person of the great
integrity was already there, and the initiation by the sympathetic First Force
in terms of writing a wonderful book, overcame the negligible Second Force
(obstacle, if there was any) and achieved a tremendous Growth in terms of
selling copies in millions numbers. Now suppose there is another person of an
ordinary reputation, having Essence in creative writing, writes a quality book
– in this case a good sympathetic First Force in terms of quality written material
is there, but due to the lack of the presence of conducive Third Force in terms
of author’s ordinary reputation, the Growth in terms of number of copies sold
will be comparatively much limited. <o:p></o:p></span></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;">Then, what is a way out in such cases? In this case he has
to focus on the First Force (which is in his hands) and continue to make
consistent efforts of writing a good useful material, overcoming the Second
Force in terms of his own lethargy, laziness or depressive feeling that may
arise out of initial failure, and thereby little by little produce a conducive
Third Force in terms of reputation as a good author, and achieve the Growth in
the long run. The same fundamentals apply for achieving the Growth in other
fields of activity.<o:p></o:p></span></div>
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<br /></div>
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<b><span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;">- 21/05/2018</span></b></div>
<br /></div>
Mohan Vaishnavhttp://www.blogger.com/profile/01127401704918349002noreply@blogger.com0tag:blogger.com,1999:blog-4874002746107529091.post-69110094386044808682018-05-17T11:56:00.004+05:302018-05-19T11:19:58.030+05:30Stimulus responsiveness<div dir="ltr" style="text-align: left;" trbidi="on">
<br />
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<span style="color: #1d2129; font-family: "georgia" , serif; font-size: 9pt;">Today morning I noticed a passing general remark about one of my book, made by
a person without actually reading that book or without knowing much about that
book. This acted as a kind of stimulus for my machine (my ordinary mechanical self) to
react to, and created within an emotional disturbance.</span></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;"><br />
At the same time, there occurred a process of inner direct seeing, how an
automatic response arises in the machine against the stimulus that comes in the
moment, and that it is not mandatory to be one with that believing that
mechanical re-action to be 'real'. There was a clear choice either to fall to
that re-action or to choose to be under the energy of 'impression' that was coming through
the third state of consciousness. <o:p></o:p></span></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;"><br />
However, there is no question of being negative or judgmental toward that
person, as G. I. Gurdjieff says, one does thing believing it to be true (though it
may not be true in reality), and no one does anything deliberately that he
believes as wrong.<o:p></o:p></span></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
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<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;">Then, that emotional disturbance got surrounded by the consciousness, and
that disturbance silently melted into the consciousness and the entire thing
(surrounding consciousness and that emotional disturbance) became something
different, became a whole, leaving no trace of disturbance or judgment behind. <o:p></o:p></span></div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
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<span style="color: #1d2129; font-family: "georgia" , serif; font-size: 9pt;">It is one thing to put a thought or 'Work I' against inner disturbance and 'buffer' it, or to improve or make the response of one’s machine better and
more appropriate from the utilitarian point of view (often it is necessary, and
which the modern education systems and usual self-improvement techniques do),
but it is quite another thing to be separate and detached from the response of
one’s machine. </span><span style="color: #1d2129; font-family: "georgia" , serif; font-size: 9pt;"></span><br />
<div class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: 14pt; margin-bottom: 0.0001pt;">
<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;"><br /></span></div>
<div class="MsoNormal" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; line-height: 14pt; margin-bottom: 0.0001pt;">
<span style="color: #1d2129; font-family: "georgia" , serif; font-size: 9pt;">The work on 'ceasing to be a machine' begin with the readiness to face the discomfort,
and with the direct and clear inner seeing and separating from one's mechanical
reaction and choosing to be under the energy of 'impression' that is coming through the
third state of consciousness in the moment. And then, accepting that
disturbance as a part of oneself and letting it to melt into the whole (all
encompassing bigger "I"). This process is a beginning of the transformation, it is like experiencing observed and observer as one as J. Krishnamurti says. It weakens machine's ability to re-act and strengthens the ability of that
bigger "I" to prevail.</span></div>
</div>
<div class="MsoNormal" style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;"><br />
Eventually, after a long time, when this practice becomes one's way of life, one
ceases to be a machine, one 'dies' and makes the way for the 're-birth'. I have
personally experienced that there exist persons in whom no mechanical reaction
arise against any stimulus (beyond any need of transformation) and there always
flow a stream of love and compassion irrespective of the nature of the stimulus
being confronted.<o:p></o:p></span></div>
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<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 9.0pt;"><br />
<b>- 17/05/2018<o:p></o:p></b></span></div>
<br /></div>
Mohan Vaishnavhttp://www.blogger.com/profile/01127401704918349002noreply@blogger.com0tag:blogger.com,1999:blog-4874002746107529091.post-16597110717604734962017-11-21T10:37:00.001+05:302017-11-21T10:37:17.048+05:30Identification and Work on Identification<div dir="ltr" style="text-align: left;" trbidi="on">
<div class="MsoNormal" style="line-height: 14.0pt; mso-line-height-rule: exactly; mso-outline-level: 1; text-align: justify;">
<b><span style="font-family: "Georgia","serif"; font-size: 9.0pt;">Identification <o:p></o:p></span></b></div>
<div class="MsoNormal" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<span style="font-family: "Georgia","serif"; font-size: 9.0pt;">Identification
is the chief obstacle to the third state of consciousness. Identification<i> </i>means, “the process of losing oneself;
becoming one with a particular thought, emotion, impulse, outside object,
situation etc.; and in that moment not having ability to keep the sense of Self
separate and detached from that thought, emotion, impulse, outside object,
situation, etc.” When one is identified
he becomes entangled into, lost into the thing he is doing in that moment. Identification
is opposite of consciousness.<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<span style="font-family: "Georgia","serif"; font-size: 9.0pt;">For
instance, when we are watching live World Cup Final Match, at critical moments
of such match how much <i>identified </i>(lost) we become! Or when two people are arguing heatedly over
something or trying to prove something vehemently, how much <i>identified </i>they become with their words,
opinions or arguments!</span></div>
<div class="MsoNormal" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<span style="font-family: "Georgia","serif"; font-size: 9.0pt;"><br /></span></div>
<div class="MsoNormal" style="line-height: 14.0pt; mso-line-height-rule: exactly; mso-outline-level: 1; text-align: justify;">
<b><span style="font-family: "Georgia","serif"; font-size: 9.0pt;">Work on identification <o:p></o:p></span></b></div>
<div class="MsoNormal" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<b><span style="font-family: "Georgia","serif"; font-size: 9.0pt;"> <o:p></o:p></span></b></div>
<div class="MsoNormal" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<span style="font-family: "Georgia","serif"; font-size: 9.0pt;">When one
understands the reasons and causes behind one’s identification, a way may open
up for him to work on it. When one studies the interests and passions of the emotional
parts of one’s four Lower Centers, one will come to know about one’s
identifications. Interests and fascinations of the emotional parts of Centers
are very intense, and when they are active it produces a strong identification
in one. Another reason for identification lies in one’s <i>Chief Feature</i>. The
Chief Feature is made up of one’s emotional attitude towards oneself. One is so
much <i>one</i> with the Chief Feature that,
sub-consciously one takes it as one’s self, and this is one of the chief root
causes of one’s identification. <o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<span style="font-family: "Georgia","serif"; font-size: 9.0pt;">So, if one
studies one’s fascinations coming from the emotional part of the Lower Centers
and can verify one’s Chief Feature, and try to understand one’s identification
in that connection by comparing one’s inner state in the moments of intense
identification with normal moments when identification is comparatively less,
one will be able to understand identification practically by taste, and then,
one can bring in the effort of Self-Remembering, and try to be separate from
the emotions that keeps one identified. <o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<span style="font-family: "Georgia","serif"; font-size: 9.0pt;"><br /></span></div>
<div class="MsoNormal" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<span style="font-family: Georgia, serif; font-size: 9pt;">The effort
of separation means observing one’s emotion in the very moment of its
occurrence, and understanding that it is just an emotion and not the reality
and it is not mandatory for me to be swayed by it, and trying to keep one’s
sense of self separate from it. So, in short, recognizing one’s identification in
the moment, the effort of Self-Remembering (trying to be more awake in the
moment), observing and separating from one’s emotions; all these four efforts
together, constitute the practical work on identification.</span><span style="font-family: "Georgia","serif"; font-size: 9.0pt;"> <b><o:p></o:p></b></span></div>
</div>
Mohan Vaishnavhttp://www.blogger.com/profile/01127401704918349002noreply@blogger.com0tag:blogger.com,1999:blog-4874002746107529091.post-54239593212094345792017-11-14T10:50:00.000+05:302017-11-14T12:43:18.176+05:30Unnecessary Brooding<div dir="ltr" style="text-align: left;" trbidi="on">
<div style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 10.0pt;"><br /></span>
<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 10.0pt;">Today,
when I just casually called up my client, he told me about his reservation for
the report that I earlier submitted in connection with a certain event happened
in his company, and he told me that he has asked for another professional's
written opinion about the legal interpretation involved in the matter.<o:p></o:p></span></div>
<div style="background: white; line-height: 14pt; margin: 0in 0in 0.0001pt;">
<br /></div>
<div style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 10.0pt;">Initially,
there occurred inner chattering in my mind about the talk, and about its consequences, and so on. <o:p></o:p></span></div>
<div style="background: white; line-height: 14pt; margin: 0in 0in 0.0001pt;">
<br /></div>
<div style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 10.0pt;">Then,
I realized th<span class="textexposedshow">at this is just a mechanical stimulus
reaction of my mind, and told myself, "I need not believe this unnecessary
brooding about the matter, let it come". As such I am confident about the interpretation
of legal point involved in that matter.</span><o:p></o:p></span></div>
<div style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin: 0in; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 10.0pt;">Further,
I told myself that that professional may have another interpretation on the
matter. But, so what? All professionals have right to opine, and the opinions of two professionals on the same matter may differ, and each professional
have right to act on his own best judgment.<o:p></o:p></span></div>
<div style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin: 0in; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div style="background: white; line-height: 14.0pt; margin-bottom: .0001pt; margin: 0in; mso-line-height-rule: exactly; text-align: justify;">
<span style="color: #1d2129; font-family: "georgia" , "serif"; font-size: 10.0pt;">One
should never panic about any matter so far as the action is according to one's
own conscience. Just don't believe unnecessary inner brooding occurring in the
mind about any such matter and relax, whatever may happen, it would be good.</span><span style="background-color: transparent; font-family: "georgia" , serif; font-size: 10pt; text-align: left;"> </span></div>
<br />
<div class="MsoNormal" style="line-height: 14.0pt; margin-bottom: .0001pt; margin-bottom: 0in; mso-line-height-rule: exactly;">
<span style="font-family: "georgia" , "serif"; font-size: 10.0pt;">(Occurred yesterday, on 13<sup>th</sup> November, 2017 and wrote
last night)<o:p></o:p></span></div>
</div>
Mohan Vaishnavhttp://www.blogger.com/profile/01127401704918349002noreply@blogger.com2tag:blogger.com,1999:blog-4874002746107529091.post-71588254491857578292017-11-13T11:00:00.002+05:302017-11-13T11:03:06.713+05:30Beauty<div dir="ltr" style="text-align: left;" trbidi="on">
<div style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; margin-bottom: 6px;">
Beauty has a quality of creating vividness in the eyes of beholder, be it in the form of written words, painting, dance, or a perception. It can be created out of inner vividness only. One need to expose oneself to such beauty as often as possible to feel real liveliness.</div>
</div>
Mohan Vaishnavhttp://www.blogger.com/profile/01127401704918349002noreply@blogger.com0tag:blogger.com,1999:blog-4874002746107529091.post-46575934372108461402014-09-01T13:56:00.000+05:302014-09-01T14:02:17.059+05:30Attracting better aspects of one’s luck<div dir="ltr" style="text-align: left;" trbidi="on">
<div style="text-align: justify;">
<span style="font-family: Georgia;">Luck means inherent tendency of
attracting certain kind of events & things, and also of falling under
certain kind of natural laws in course of one’s life. Mechanically and unknowingly
the inherited tendencies determines the course of one’s life. </span></div>
<div class="MsoPlainText" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoPlainText" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<span style="font-family: Georgia;">Human inner world (i.e. thinking,
feeling & actions) is governed by various types (qualities) of inner
energies, which attract corresponding outer situations & events in the
course of one’s life. The interplay of these various energies is like a flux,
and it fluctuates moment to moment; one moment one energy is active inside, and
the next moment the another energy is active.</span></div>
<div class="MsoPlainText" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoPlainText" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<span style="font-family: Georgia;">The lowest & crudest energy that
works in human being is connected with negative impulses of hatred, depression,
anger etc. When it is active in one, one tends to express whatever negative
emotions & reactions one is feeling inside, and has no control over his
behavior, and that time anything can happen with him. <span style="mso-spacerun: yes;"> </span>This crudest energy attracts & creates crime,
depression & such many other destructive activities & events.</span></div>
<div class="MsoPlainText" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoPlainText" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<span style="font-family: Georgia;">The 2<sup>nd</sup> higher level of Energy
is connected with intentional, practical and right thinking. <span style="mso-spacerun: yes;"> </span>This 2<sup>nd</sup> level of energy attracts
& creates good civilized life, business success, good social stature etc. </span></div>
<div class="MsoPlainText" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoPlainText" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<span style="font-family: Georgia;">The 3<sup>rd</sup> higher level of
Energy is connected with fine emotions, at home-ness, doing & enjoying the
activity of one’s like & excellence, and not brooding or worrying much
about anything. <span style="mso-spacerun: yes;"> </span>This 3<sup>rd</sup>
level of energy attracts & creates extra-ordinary excellence in particular
area of life like art etc, relaxed & kind of fulfilled life, and what we
generally call good-luck, that is, tendency to attract good things in life with
ease.</span></div>
<div class="MsoPlainText" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoPlainText" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<span style="font-family: Georgia;">The 4<sup>th</sup> higher level of
Energy (perhaps the highest & finest energy human being can work with) manifests
as sex energy in ordinary human being, <span style="mso-spacerun: yes;"> </span>but when transmuted (in highly evolved human
being) it reflects <span style="mso-spacerun: yes;"> </span>as non-identification
(i.e. spiritual detachment), intense overall <i style="mso-bidi-font-style: normal;">wordless</i> clarity about the thing in question, peace, un-imposed
self-discipline, and spontaneous joy.<span style="mso-spacerun: yes;">
</span>This 4<sup>th</sup> level of energy produces what we call great &
timeless work. Though, there is still higher & refined energy, but ordinary
human being can not understand or deal with it.</span></div>
<div class="MsoPlainText" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoPlainText" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<span style="font-family: Georgia;">Paradoxically the “Luck” is both
predetermined & is also in the hands of human being; predetermined in the
sense that it is inherent & very deep (sub-conscious) tendency and very
difficult to break, and it is in the hands of human being in the sense that if
one knows & understands this interplay of energies, by right &
consistent efforts one can modify it little by little. However, as per the
ancient wisdom one can not change certain aspect of one’s life like birth,
childhood grooming, physical characteristics, kind of person one would marry
with, death, etc.</span></div>
<div class="MsoPlainText" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoPlainText" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<span style="font-family: Georgia;">When one deeply understands this
interplay of energies by one’s own experience of life, and understands that
everything has degrees, he starts becoming more & more aware, and little by
little starts attracting better influences & impressions, and by that attracts
better aspects of one’s luck. However, this is a very long process, and needs
right understanding & consistent right efforts. </span></div>
<div class="MsoPlainText" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoPlainText" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<span style="font-family: Georgia;">One way of approaching & dealing
with this issue could be by intentionally choosing, moment by moment, to make
one-self fall under higher inner energies. It would create the possibility of attracting
corresponding better aspects of one’s luck. <span style="mso-spacerun: yes;"> </span>Rightly understanding and consistently
practicing the following may bring one more near to the 3<sup>rd</sup> higher
level of energy<i style="mso-bidi-font-style: normal;">, </i>and attract better
aspects of one’s luck:</span></div>
<div class="MsoPlainText" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoPlainText" style="line-height: 14.0pt; margin-left: 37.05pt; mso-line-height-rule: exactly; text-align: justify; text-indent: -1.05pt;">
<span style="font-family: Georgia;">(1) Learn to live according to your inner-likes. Don’t
worry about what will happen; things will fall in place. This is Universal Law;
deepen this trust inside more & more. </span></div>
<div class="MsoPlainText" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoPlainText" style="line-height: 14.0pt; margin-left: 37.05pt; mso-line-height-rule: exactly; text-align: justify; text-indent: -37.05pt;">
<span style="font-family: Georgia;"><span style="mso-tab-count: 1;"> </span>(2)
Learn to mind your own business, keep focus on your capabilities, and don’t
compare yourself with others.</span></div>
<div class="MsoPlainText" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoPlainText" style="line-height: 14.0pt; margin-left: 37.05pt; mso-line-height-rule: exactly; text-align: justify; text-indent: -1.05pt;">
<span style="font-family: Georgia;">(3) Simply remain vigilant not to believe &
express (i.e. understand that it is not mandatory to believe it as true &
express it) the emotion of revenge, doubt, depression or any other such king of
negative emotion when it occurs inside. Learn not to focus much on negative emotions
& negative things.</span></div>
<div class="MsoPlainText" style="line-height: 14.0pt; margin-left: 34.2pt; mso-line-height-rule: exactly; text-align: justify; text-indent: 1.8pt;">
<span style="font-family: Georgia;"> </span><span style="font-family: Georgia;"></span><span style="font-family: Georgia;"> </span>
</div>
<div class="MsoPlainText" style="line-height: 14.0pt; margin-left: 34.2pt; mso-line-height-rule: exactly; text-align: justify;">
<span style="font-family: Georgia;">(4) Understand
& feel that I am gifted with special extraordinary inner ability (in fact
everyone is, it may be hidden & unexplored, find out yours), don't seek the
approval of others for that, as your life itself has many times given enough
verifications of this; trust and keep such verifications alive.</span></div>
<div class="MsoPlainText" style="line-height: 14.0pt; margin-left: 34.2pt; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoPlainText" style="line-height: 14.0pt; margin-left: 34.2pt; mso-line-height-rule: exactly; text-align: justify;">
<span style="font-family: Georgia;">(5)
Understand that there is no need to doubt other people & situations unnecessarily,
learn to evoke the emotion of friendship inside and deal with people through
love, and learn to leave the mean logic & its profit-loss apart.</span></div>
<div class="MsoPlainText" style="line-height: 14.0pt; margin-left: 34.2pt; mso-line-height-rule: exactly; text-align: justify; text-indent: 1.8pt;">
<br /></div>
<div class="MsoPlainText" style="line-height: 14.0pt; margin-left: 34.2pt; mso-line-height-rule: exactly; text-align: justify; text-indent: 1.8pt;">
<span style="font-family: Georgia;">(6) Develop the attitude of giving. Learn to evoke the emotion &
inner state of <i style="mso-bidi-font-style: normal;">giving </i>by focusing
more on intention of giving (i.e. <span style="mso-spacerun: yes;"> </span>by
asking oneself, how can I give more?), rather than intention of profiting. </span></div>
<div class="MsoPlainText" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div class="MsoPlainText" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<span style="font-family: Georgia;">At the moment when the 3<sup>rd</sup>
higher level of energy is circulating & active inside one, that time rightly
understanding and practicing the following may bring one more near to the 4<sup>th</sup>
higher level of energy<i style="mso-bidi-font-style: normal;">, </i>and create the
possibility of attracting still better aspects of one’s luck:</span></div>
<div class="MsoPlainText" style="line-height: 14.0pt; mso-line-height-rule: exactly; text-align: justify;">
<br /></div>
<div style="text-align: justify;">
<span style="font-family: Georgia; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">Learn
to abandon your <i style="mso-bidi-font-style: normal;">doership,</i> make
efforts and still leave things & results on the intelligence of <i style="mso-bidi-font-style: normal;">higher invisible influences</i> & THE
ALMIGHTY. Learn to keep the Mind wordless, and the Heart non-reactive &
non-judgmental. Let the <i style="mso-bidi-font-style: normal;">higher invisible influences</i>
penetrate inside and unfold the wordless understanding.</span></div>
<br />
<span style="font-family: Georgia; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">- From the book</span><br />
<span style="font-family: Georgia; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">All & Everything in Diagrams </span></div>
Mohan Vaishnavhttp://www.blogger.com/profile/01127401704918349002noreply@blogger.com0tag:blogger.com,1999:blog-4874002746107529091.post-90941100945177574222014-08-29T10:17:00.001+05:302014-08-29T10:17:14.266+05:30Destiny & Free choice<div dir="ltr" style="text-align: left;" trbidi="on">
<div style="text-align: justify;">
<span class="userContent" data-ft="{"tn":"K"}">Destiny and Free Choice co-exist and is inter-connected. The Destiny is
not something that is absolutely fixed. Destiny is more of one’s
overall natural inherent tendency. Within that given limit one has Free
Choice. We can understand this by an example. Suppose a person is put
into a very large and rich palace and someone locks the palace from the
outside. Here he will hav<span class="text_exposed_show">e Free Choice
to go to one room or the other, where to dine, in which bathroom to take
bath, in which bedroom to sleep and so on, but this all his activity
shall be within the limits of that palace.</span></span><br /><span class="userContent" data-ft="{"tn":"K"}"><span class="text_exposed_show"></span></span><span class="userContent" data-ft="{"tn":"K"}"><span class="text_exposed_show"> <br /> And, if he realises
that he has been jailed in this rich palace, he may try to seek somehow
the help from outside and try to break the jail, instead of merely
indulging the luxuries of that palace. Here in this allegory, that
person’s being locked in the palace is Destiny, and his doing anything
he wants within that palace is his Free Choice.<br /> <br /> Destiny is
one’s natural inherent tendency, and it reflects in the way one feels,
reacts, relates and thinks. This tendency is the result of accumulated
effects of thousands and thousands of choices one had made, knowingly or
unknowingly, in the past up till now, including those made in the past
lives (if in fact they exist!). So the Destiny is the result of Free
Choices one has made in the past. And fortunately, all this also mean
that there is possibility of altering certain (not all) aspects of the
Destiny, if one understands it rightly & decides to.</span></span><span class="userContent" data-ft="{"tn":"K"}"><span class="text_exposed_show"></span></span></div>
</div>
Mohan Vaishnavhttp://www.blogger.com/profile/01127401704918349002noreply@blogger.com0tag:blogger.com,1999:blog-4874002746107529091.post-24724666004531270272014-08-26T11:21:00.002+05:302014-08-28T10:16:25.368+05:30Science of Karma, Destiny & Evolution<div dir="ltr" style="text-align: left;" trbidi="on">
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<![endif]--><span class="usercontent"><b style="mso-bidi-font-weight: normal;">(1) Inner psychological structure of Human
being</b></span>
<br />
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span class="usercontent">To feel
& understand the meaning of Karma and its effect on one's life &
destiny, first we need to briefly understand the structure of human psyche in
nutshell from any one point of view. Human being is made up of three aspects
(1) the conscious, (2) the sub-conscious and (3) the unconscious.</span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span class="usercontent">The
conscious</span><span class="textexposedshow"> aspect here means visible &
known aspect of one's life, and it includes activities of Thinking faculty,
Emotional faculty and Physical Impulse.</span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span class="textexposedshow">The
Sub-conscious means that which is stored up deep down in one's psyche and is
not visible or known directly, but manifests as one's inherent tendencies,
nature, or roughly what Gurdjieff calls as the Essence (However, the Essence
encompassed many other aspects), and which determines the destiny & quality
of one's life.</span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span class="textexposedshow">The
Unconscious is that about which one has no direct experience though it is a
part of one's overall being, that is, realm of one's Soul or Atman, which in
its purest form is untouched & uncontaminated by one's conscious &
sub-conscious.</span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span class="textexposedshow"><b style="mso-bidi-font-weight: normal;">Vikarma, Karma & Akarma</b></span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span class="textexposedshow">Let
us try to understand The Bhagwad Geeta's concept of Vikarma, Karma &
Akarma. Vikarma means any human action
originating from one's like, dislike, learned psychological programming or
tendencies of one's inherent nature, be it propelled by thinking faculty,
emotional faculty or physical impulse; and it encompasses almost entire
spectrogram of human activity. If one's entire life is filled with Vikarma,
then one's inner richness & inner quality will not change, even though the
circumstance of life may change.</span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span class="textexposedshow">Karma
means action coming from one's intentional & deliberate decision,
overcoming one's inner psychological compulsions of like, dislike, programing
or tendencies of one's inherent nature, etc. For example, if one has
deep-rooted tendency of, say angrily reacting or cheating or lying or over
self-indulgence or of lethargy (be such tendency is developed either by
pressure of life situations, childhood grooming or inherent nature), and one
decides to act against that tendency and successfully carries out that decision
in real life situation, at critical moment, then this would be a example of
Karma, and such accumulated Karmas have power to effect & modify, little by
little, one's inner richness, one's sub-conscious & one's destiny, over a
period.</span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span class="textexposedshow">Akarma
means transcending Karma, it is not merely an inactivity; it becomes possible
only for one who has complete mastery over Karma. For us, at present, it is
difficult to even feel & understand the true meaning of Akarma.</span></div>
<div class="MsoNormal" style="text-align: justify;">
<span class="textexposedshow"> <b style="mso-bidi-font-weight: normal;"> </b></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span class="textexposedshow"><b style="mso-bidi-font-weight: normal;">Practical Application of this knowledge</b></span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span class="textexposedshow">The
practical question is, how to move from Vikarma to Karma. First one need to
think & feel that this is possible for me. Then, one need to gain control
of one's attention, and try to be aware of oneself, try to be aware of one's
inner & outer activity, try to bring back one's attention to oneself,
whenever & wherever possible. This is what the 4th Way teaching describes as the
practice of dividing attention (dividing attention means, keeping part of one's
attention on oneself, and simultaneously keeping another part of one's
attention on whatever one is doing in the moment); this is the chief thing, and
is so important that everything else depends on this. If this becomes the way
of life, it would bring about the self-remembering, and one would experience
moments of different level of consciousness, where unconditional love, wisdom
& spontaneous joy happens on its own.</span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span class="textexposedshow">Generally,
one's action is propelled & dominated either by thinking faculty, or by
emotional reaction, or by physical impulse depending on one's Center of
Gravity, that is, one's general outlook towards life & inherent
predominance of any one of the three in one's psyche. Chief weakness of human
action is that it is unduly dominated either by thinking faculty, or by
emotional reaction or by physical impulse, and it does not involve the harmony
of thinking, feeling & physical impulse. If one realizes this fact by one's
own inner observation, and try to bring harmony & simultaneous involvement
of all three in one's actions wherever and whenever possible, it starts
becoming Karma and would touch one's Sub-conscious or Essence, and little by little
this would bring about the Unity in one's being.</span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span class="textexposedshow">One
way for this is to let go & loosening of one's too much, unnecessary &
uncontrolled thinking, if one is predominantly a person of thinking-type, and
letting the fine emotion to emerge, this will lighten the heaviness of head,
and little by little new emotional perception will open up.</span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span class="textexposedshow">If
one is predominantly a person of emotional-type, one need to let go &
loosen the inner emotional reaction that arises moment to moment, by seeing it
in perspective and realizing & verifying that this is not real and is only
my subjective reaction, and there is nothing to loose in letting it go and in
not acting it out. This will bring inner peace, and new level of emotional
depth & sensitivity will open up, which we all need for inner richness.</span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span class="textexposedshow">If
one is predominantly a person of physically impulsive-type, one need to let go
the impulse arising in the moment, and think & feel before acting, and
bring attention in one's day to day physical activity; by this one's thinking
& feeling faculty will start participating in one's action. Irrespective of
one's type, at some point time, one need to work on all three practices.</span></div>
<div class="MsoNormal" style="text-align: justify;">
</div>
<div class="MsoNormal" style="text-align: justify;">
<br />
<span class="textexposedshow">Above
practices will bring about little by little the harmony & simultaneous
functioning of all three faculties, and one's action will start becoming Karma,
touching the core of one's inner being, the sub-conscious. the Essence, and
would little by little start altering the destiny, in the sense of developing
new possibilities & new capabilities in one's being.</span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span class="textexposedshow">Still
another simple way is to be aware of oneself, not to brood or worry much about
anything, keep one's eyes open, not to complain, doing one's best, and then
leaving the rest & results on the Invisible, the Almighty. Though
simplicity needs much more consciousness & harmony, fortunately, it is
possible for all of us, if approached rightly.</span></div>
<div class="MsoNormal" style="text-align: justify;">
</div>
<div class="MsoNormal" style="text-align: justify;">
<br />
<span class="textexposedshow">-
25/08/2014</span></div>
</div>
Mohan Vaishnavhttp://www.blogger.com/profile/01127401704918349002noreply@blogger.com0tag:blogger.com,1999:blog-4874002746107529091.post-43109277350416065992014-08-13T10:42:00.001+05:302014-08-13T10:44:16.529+05:30Shakespeare's Sonnet 146<div dir="ltr" style="text-align: left;" trbidi="on">
<div class="MsoNormal" style="line-height: 15.0pt; mso-line-height-rule: exactly; tab-stops: 178.5pt;">
<span style="font-family: Georgia; font-size: 10.0pt; mso-bidi-font-weight: bold;">Poor <span style="mso-bidi-font-style: italic;">soul,</span>
the centre of my <span style="mso-bidi-font-style: italic;">sinful</span> earth,</span></div>
<div class="MsoNormal" style="line-height: 15.0pt; mso-line-height-rule: exactly; tab-stops: 178.5pt;">
<span style="font-family: Georgia; font-size: 10.0pt;">
Fool’d by <span style="mso-bidi-font-weight: bold;">these rebel powers that <span style="mso-bidi-font-style: italic;">thee</span> array,</span><br />
<span style="mso-bidi-font-style: italic; mso-bidi-font-weight: bold;">Why</span><span style="mso-bidi-font-weight: bold;"> dost thou pine within, and suffer dearth,</span><br />
<span style="mso-bidi-font-weight: bold;">Painting <span style="mso-bidi-font-style: italic;">thy</span> outward walls so costly<span style="mso-bidi-font-style: italic;"> gay?</span></span><br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</span></div>
<div class="MsoNormal" style="line-height: 15.0pt; mso-line-height-rule: exactly; tab-stops: 178.5pt;">
<span style="font-family: Georgia; font-size: 10.0pt; mso-bidi-font-style: italic; mso-bidi-font-weight: bold;">Why so </span><span style="font-family: Georgia; font-size: 10.0pt; mso-bidi-font-weight: bold;">large
cost<span style="mso-bidi-font-style: italic;">, havin</span>g so short a lease,</span><span style="font-family: Georgia; font-size: 10.0pt;"><br />
<span style="mso-bidi-font-weight: bold;">Dost thou upon thy fading mansion
spend?</span><br />
<span style="mso-bidi-font-weight: bold;">Shall worms, inheritors of this excess,</span><br />
<span style="mso-bidi-font-style: italic; mso-bidi-font-weight: bold;">Eat</span><span style="mso-bidi-font-weight: bold;"> up thy charge? Is this <span style="mso-bidi-font-style: italic;">thy</span> body's end?</span><br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</span></div>
<div class="MsoNormal" style="line-height: 15.0pt; mso-line-height-rule: exactly; tab-stops: 178.5pt;">
<span style="font-family: Georgia; font-size: 10.0pt; mso-bidi-font-weight: bold;">Then, soul, live thou upon thy servant’s loss,</span><span style="font-family: Georgia; font-size: 10.0pt;"><br />
<span style="mso-bidi-font-weight: bold;">And let that pine to aggravate thy
store;</span><br />
<span style="mso-bidi-font-weight: bold;">Buy terms divine in selling hours of
dross;</span><br />
<span style="mso-bidi-font-weight: bold;">Within be <span style="mso-bidi-font-style: italic;">fed,</span> without be rich no more:</span><br />
<span style="mso-spacerun: yes;"> </span></span></div>
<div class="MsoNormal" style="line-height: 15.0pt; mso-line-height-rule: exactly; tab-stops: 178.5pt;">
<span style="font-family: Georgia; font-size: 10.0pt; mso-bidi-font-weight: bold;">So shalt thou <span style="mso-bidi-font-style: italic;">feed
on Death,</span> that <span style="mso-bidi-font-style: italic;">feeds</span> on
men,</span><span style="font-family: Georgia; font-size: 10.0pt;"><br />
<span style="mso-bidi-font-weight: bold;">And, <span style="mso-bidi-font-style: italic;">death</span> once dead, there's no more dying then.</span></span></div>
<div class="MsoNormal" style="line-height: 15.0pt; mso-line-height-rule: exactly; tab-stops: 178.5pt;">
<br /></div>
<div class="MsoNormal" style="line-height: 15.0pt; mso-line-height-rule: exactly; tab-stops: 178.5pt;">
<b style="mso-bidi-font-weight: normal;"><span style="font-family: Georgia;">Explanation:</span></b></div>
<div class="MsoNormal" style="line-height: 15.0pt; mso-line-height-rule: exactly; tab-stops: 178.5pt;">
<span style="font-family: Georgia; font-size: 10.0pt;"> </span></div>
<div class="MsoNormal" style="line-height: 15.0pt; mso-line-height-rule: exactly; tab-stops: 178.5pt; text-align: justify;">
<span style="font-family: Georgia; font-size: 10.0pt;">O
poor soul, the center of my sinful body (earth), fooled by these rebel powers
that you array (arrange in a pleasing way), why do you pine within, and suffer
dearth (lack), by painting your outward walls (body) so costly gay?</span></div>
<div class="MsoNormal" style="line-height: 15.0pt; mso-line-height-rule: exactly; tab-stops: 178.5pt; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: 15.0pt; mso-line-height-rule: exactly; tab-stops: 178.5pt; text-align: justify;">
<span style="font-family: Georgia; font-size: 10.0pt;">Why
do you spend so large cost upon your fading mansion (dwelling place – body),
having so short a lease (life)? Shall worms, inheritors of this excess (i.e. residue
of body) eat up your charge? Is only this your body’s end?</span></div>
<div class="MsoNormal" style="line-height: 15.0pt; mso-line-height-rule: exactly; tab-stops: 178.5pt; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: 15.0pt; mso-line-height-rule: exactly; tab-stops: 178.5pt; text-align: justify;">
<span style="font-family: Georgia; font-size: 10.0pt;">Then,
soul, live upon (i.e. transform) your servant’s loss (i.e. body’s suffering),
and let your body pine to add (aggravate) to your richness (store); buy divine
terms by selling hours of dross (i.e. use efforts of body for earning divine
worth), be fed within, without be rich no more (i.e. don’t try to ornament the
body from outside any more).</span></div>
<div class="MsoNormal" style="line-height: 15.0pt; mso-line-height-rule: exactly; tab-stops: 178.5pt; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: 15.0pt; mso-line-height-rule: exactly; tab-stops: 178.5pt; text-align: justify;">
<span style="font-family: Georgia; font-size: 10.0pt;">This
way you shall feed on Death, which feeds on men, and, once death is dead, then
there is no more dying (that is, by willingly accepting, absorbing &
transforming sufferings that life may inflict, you shall feed on death, which
feeds on men, and, once you have transformed the fear of death (- that would be
the death of Death), then there is no more dying).</span></div>
<div class="MsoNormal" style="line-height: 15.0pt; mso-line-height-rule: exactly; tab-stops: 178.5pt; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: 15.0pt; mso-line-height-rule: exactly; tab-stops: 178.5pt; text-align: justify;">
<span style="font-family: Georgia; font-size: 10.0pt;"><b>- From the book</b></span></div>
<div class="MsoNormal" style="line-height: 15.0pt; mso-line-height-rule: exactly; tab-stops: 178.5pt; text-align: justify;">
<span style="font-family: Georgia; font-size: 10.0pt;"><b>Sonnets of Shakespeare Explained </b> </span></div>
<div class="MsoNormal" style="line-height: 15.0pt; mso-line-height-rule: exactly; tab-stops: 178.5pt; text-align: justify;">
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Mohan Vaishnavhttp://www.blogger.com/profile/01127401704918349002noreply@blogger.com0tag:blogger.com,1999:blog-4874002746107529091.post-44284964164561510552010-07-12T12:55:00.005+05:302010-07-12T13:12:31.372+05:30Ascending Soul - a poem by Rumi<span style="font-weight: bold;">I died as mineral and became a plant,<br />I died as plant and rose to animal,<br />I died as animal and I was man.<br />Why should I fear? When was I less by dying?<br /><br />Yet, once more, I shall die as man, to soar<br />With angels blessed; but even from angelhood<br />I must pass on; all except God doth perish.<br /><br />When I have sacrificed my angel soul,<br />I shall become what no mind e’ev conceived.<br />Oh, Let me not exist! For Non-existence<br />Proclaims in organ tones, “To Him we shall return.”</span><br /><br /><div style="text-align: justify;">In the first part of this poem Rumi celebrates himself for his evolution from mineral state to the state of being born as human being. The realization of the fact of his own evolution gave him the sound basis for having unwavering faith in still better possibilities lying ahead.<br /><br />In the second part of this poem Rumi says that when one dies to one’s mean and small ordinary psychological self (lower-self), and is reborn - the angelic qualities of unconditional love, compassion, child-like pure godly wisdom, etc becomes his very nature - one <span style="font-weight: bold;">soars with angels blessed</span>. But, he continue to say, except the Absolute (Akshar-Brahm), such relative immortality (existence after death as angel or god) comes to an end at some point of time, however inconceivably long may be such existence in angelic self.<br /><br />In the third part of this poem Rumi says that realizing this (mortality of relative immortality) he sacrificed the attachment (the sense of oneness) with the bliss and enlightenment of <span style="font-weight: bold;">angel soul</span>, and became <span style="font-weight: bold; font-style: italic;">fana</span> in Him. (To be <span style="font-weight: bold; font-style: italic;">fana</span> means to lose, that is, to totally disregard one’s angel-self before the vastness, source-ness-of-everything and glory of The God). Then, he experienced the state, which no mind (even the mind of <span style="font-weight: bold;">angel soul</span>) can fathom. And that <span style="font-weight: bold; font-style: italic;">fana-state</span> proclaimed <span style="font-weight: bold; font-style: italic;">“To Him we shall return”</span>.<br /></div>Mohan Vaishnavhttp://www.blogger.com/profile/01127401704918349002noreply@blogger.com3tag:blogger.com,1999:blog-4874002746107529091.post-61438798229609986642010-02-27T11:20:00.005+05:302010-02-27T19:00:15.698+05:30Place of verse in my lifeI wonder, in my life what's the place of verse?<br />It does place my bosom beyond the purse,<br />From where it becomes possible to see<br />Many a motive, playing their part in me;<br /><br />And from that beauty, when I listen to words,<br />It unfolds the feeling that sound affords;<br />And, helps me learn how to conceive and wait<br />But of that sweet soft pain, what could be writ!<br /><br />I, even in a furious or pensive mood,<br />If sit to write, my Muse uses it as food<br />And, from that, cool vividness does create;<br />With this bright ink her pen grafts my fate.<br /><br />Who could gift such a wondrous wealth to me?<br />Ah! It’s hugging hand of my darling, thee!!!Mohan Vaishnavhttp://www.blogger.com/profile/01127401704918349002noreply@blogger.com0tag:blogger.com,1999:blog-4874002746107529091.post-71553833629846595282010-02-26T12:30:00.014+05:302010-07-12T13:16:56.512+05:30Truth liberates<div style="text-align: justify;">I was just asking myself, What the phrase "Truth liberates" practically means for me? Have I ever knowingly or unknowingly experienced such moments of liberation so far? If yes, then, what I mean by Liberation? Obviously by Liberation I do not mean “Moksha or Nirwana” in traditional sense. For me Liberation means a moment of beautiful state of Being when there is clear absence of inner chatter, emotional turmoil propelled by inner compulsions, or uneasiness of guts, and there is clear perception of facts without any condemnation or attachment, and so unbiased, uncompelled decisiveness & action becomes possible on its own. We all have experienced such few beautiful scattered moments in life.<br /></div><br /><div style="text-align: justify;">What sets in this process of liberation? It says, Truth Liberates. What we mean by truth here? When one sees in the moment bare fact, leaving aside one’s likes-dislikes, opinion or the immediate beneficiality of the thing in question, a strange feeling of beauty, peace, freedom & here-now-ness comes into being. This is a moment of freedom, liberation. However, it has different degrees & scales. So, by seeing the fact as fact, truth comes into being for one in the moment.<br /></div><br /><div style="text-align: justify;">It moves, proceeds moment to moment so it can never be static. Now one experiences such moment of freedom but in the next moment if the inner verbal process of opinion forming begins, or like-dislike or fearful uneasiness of guts comes into picture, one loses it and again one is in ordinary state of Being. So, the question is, is it possible to increase the frequency of such beautiful moments, and when it really occurs, is it possible to prolong it?<br /></div>Mohan Vaishnavhttp://www.blogger.com/profile/01127401704918349002noreply@blogger.com0tag:blogger.com,1999:blog-4874002746107529091.post-38781440759292480012010-02-25T12:30:00.015+05:302010-04-08T12:01:36.963+05:30Fall & Spring<span style="font-family:arial;">The woods in the fall stands in silent toil,</span><br /><span style="font-family:arial;">Reminiscing the bliss of lovely spring,</span><br /><span style="font-family:arial;">Not moaning, nor groaning, but as a foil</span><br /><span style="font-family:arial;">For the bright blue sky, unstained and unending.</span><br /><br /><span style="font-family:arial;">Does, thriving on quiet strength of belief</span><br /><span style="font-family:arial;">That to pass this with patience is a payment</span><br /><span style="font-family:arial;">And from which it's useless to seek relief,</span><br /><span style="font-family:arial;">It gently waits for the flowering moment?</span><br /><br /><span style="font-family:arial;">But my naive heart toils to evade the fall,</span><br /><span style="font-family:arial;">And yet, doubles its duration and depth</span><br /><span style="font-family:arial;">By damning it as a dejecting call</span><br /><span style="font-family:arial;">And not seeing silent sufferance’s worth;</span><br /><br /><span style="font-family:arial;"> Rise of this muse gilded the dark sky of gloom.</span><br /><span style="font-family:arial;"> Upon this golden foil, gloom turned into bloom!</span>Mohan Vaishnavhttp://www.blogger.com/profile/01127401704918349002noreply@blogger.com0tag:blogger.com,1999:blog-4874002746107529091.post-18327131002783273782010-02-24T12:30:00.001+05:302010-02-24T18:14:16.584+05:30Overstepping<span style="font-family: arial;font-size:100%;" >Many a time, thy gleam has filled my heart</span><span style="font-family: arial;font-size:100%;" ><br /></span><span style="font-family: arial;font-size:100%;" >And made its sweet wealth of love alive,</span><span style="font-family: arial;font-size:100%;" ><br /></span><span style="font-family: arial;font-size:100%;" >But thy way is so simple like Nature's Art</span><span style="font-family: arial;font-size:100%;" ><br /></span><span style="font-family: arial;font-size:100%;" >That it's not easy to see what on it thrive!</span><span style="font-family: arial;font-size:100%;" ><br /><br /></span><span style="font-family: arial;font-size:100%;" >So, the cloud of doubt about thy divinity</span><span style="font-family: arial;font-size:100%;" ><br /></span><span style="font-family: arial;font-size:100%;" >Oft darkens the space of my inner-sky;</span><span style="font-family: arial;font-size:100%;" ><br /></span><span style="font-family: arial;font-size:100%;" >Very real looks then that dark elusive lie,</span><span style="font-family: arial;font-size:100%;" ><br /></span><span style="font-family: arial;font-size:100%;" >Affording life to all my pains and enmity.</span><span style="font-family: arial;font-size:100%;" ><br /><br /></span><span style="font-family: arial;font-size:100%;" >One dawn, quietly my Being did resound,</span><span style="font-family: arial;font-size:100%;" ><br /></span><span style="font-family: arial;font-size:100%;" >"Let not this darkening doubt disturb me now"</span><span style="font-family: arial;font-size:100%;" ><br /></span><span style="font-family: arial;font-size:100%;" >And ah ! That dark itself became the ground</span><span style="font-family: arial;font-size:100%;" ><br /></span><span style="font-family: arial;font-size:100%;" >Wherefrom to fly in the space where livest thou.</span><span style="font-family: arial;font-size:100%;" ><br /><br /></span><span style="font-family: arial;font-size:100%;" >Lo, how simple but tricky it could be</span><span style="font-family: arial;font-size:100%;" ><br /></span><span style="font-family: arial;font-size:100%;" >To overstep the shadow and be in thee!</span>Mohan Vaishnavhttp://www.blogger.com/profile/01127401704918349002noreply@blogger.com0tag:blogger.com,1999:blog-4874002746107529091.post-14171245909358606602010-02-21T12:36:00.001+05:302010-02-24T18:10:39.429+05:30Will - the function of Awakened Intelligence<div style="text-align: justify;"><br /><span style="font-family: arial;">When one attains the Chitta-Vriti-Nirodha state, that is, when the scattered Chitta-Vritis (the content of diffused attention) collects together, and becomes aware of itself and the object of observation both simultaneously; then because of this two-pointed awareness, it becomes unattached (non-identified) towards the outside objects – this outside objects may be something that exists outside the body, or it may be a thought, emotion, sensation, or moving impulse. This is the Sakshibhava; or the third state of consciousness; or Mandukya Upanishad’s Vishva, the first Pada (quarter) of Brahm.</span><br /></div><br /><div style="text-align: justify; font-family: arial;">When, in the prolonged moments of third state of consciousness, the Intelligence realizes that it is not really bound to take decisions according to the chaos of the internal fight between four lower centers; it awakens and becomes aware of its powers to take decisions, and of the fact that the Mind (four lower centers) follows its decision without any resistance, provided it was taken independent of that chaos – this marks the emergence of the will. Such will issues down from the above; down towards heart from the forehead (not from the brain but from the third-eye), this is not a metaphor but an actual material fact, which can be experienced.<br /></div><br /><div style="text-align: justify; font-family: arial;">This also marks the cessation of wrong work of the four lower centers and the misuse of sex energy by them; and this causes the Mind to become quite and one pointed (that is, the four lower center become unified).<br /></div><br /><div style="text-align: justify; font-family: arial;">Thus all the three forces are upgraded to next level of evolution (world 12): will, the function of awakened Intelligence, is Rajasa-12 (1st force); the silenced and unified Mind is Tamasa-12 (2nd force); and Chitta-Vriti-Nirodha state, the third state of consciousness is Sattva-12 (3rd force). Putting in other words we can say that Awakened Intelligence is Carbon-12, the Unified Mind is Oxygen-12, the third state of consciousness is Nitrogen-12; and the purified Ego or Soul - which include in itself all the three - is Hydrogen-12 (Father, mother, and son: carbon, oxygen, and nitrogen. The family is hydrogen). The beginning of a new family is the son; therefore, first of all one should make efforts to attain the third state of consciousness; then this 3rd force will help the Intelligence (1st force) to awaken, and to control the Mind, the four lower centers, (2nd force). This whole activity is the domain of fully developed Higher Emotional Center.<br /></div><br /><div style="text-align: justify; font-weight: bold;"><style>mal, li.MsoNormal, div.MsoNormal {mso-style-parent:""; margin:0in; margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:12.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman";} @page Section1 {size:8.5in 11.0in; margin:1.0in 1.25in 1.0in 1.25in; mso-header-margin:.5in; mso-footer-margin:.5in; mso-paper-source:0;} div.Section1 {page:Section1;} --></style><span style="font-family: arial; font-weight: normal;">The nature has given man the sex energy, which is of the level of world-12, say C-12, as it is Rajasic, the creative energy. But four lower centers fight among themselves to consume this energy - ordinary intellect (verbal thought process) misuses it in uncontrolled inner chattering & wishful fantacy, emotional center misuses it in feeling and expressing anger, hate, dejection and other such negative emotions, and moving & instinctive center misuses it in excessive and vehement sensual indulgences & violent physical activity. When this wrong work of lower centers and misuse of sex energy is stopped, it becomes available for creative work and/or for transmutation. When it is transmuted by non-expression and transformation of negative emotions, or by right kind of Brahmacharya, it is converted into emanations, and this marks the birth of the Astral body (world-12) within the physical body- the real rebirth in this life itself (becoming dwiz).</span><br /></div>Mohan Vaishnavhttp://www.blogger.com/profile/01127401704918349002noreply@blogger.com1tag:blogger.com,1999:blog-4874002746107529091.post-66960293802386730332010-02-15T14:04:00.002+05:302010-02-24T18:13:03.694+05:30Anger<span style="font-family: arial;"><span style="font-size:100%;">Shall I compare the anger with actual death?<br />The anger is more deadly and more harmful;<br />The anger is to wisdom what asthma to breath,<br />Day by day it reduces the stretch of cool.<br /><br />It makes the skin devour her beautiful glow<br />And draws lines on face, and makes it look aged<br />Far more than fact, this, when told, gives a blow;<br />And mirror of love's eyes does make it ragged.<br /><br />It makes blood pressure quietly to grow,<br />And blinds the wisdom giving way to devil;<br />So, fine friend also looks at with raised brow,<br />Only to make it more rash to spoil all deal.<br /><br /> Actual death makes only once, the body to die;<br /> But this fierce foe makes daily, the Soul to cry.</span></span><span style="font-weight: bold;"> <br /></span>Mohan Vaishnavhttp://www.blogger.com/profile/01127401704918349002noreply@blogger.com0tag:blogger.com,1999:blog-4874002746107529091.post-66977913856395057552010-02-12T12:07:00.000+05:302010-02-24T12:58:05.533+05:30Utter irrelevance of my opinion & belief<p align="justify">I remember when we were studying in primary school in our small remote village, we few friends were favorite students of the Head Master. We used to do his household personal work also. That time we friends were thinking and murmuring that at present time this is the only school on the Earth and what we are learning here is the highest and the most perfected teaching.<br /></p><p align="justify">I always loved & still love my school as most important institution of my life, where I have learned how to learn. I owe much to our school and to our loving & caring Head Master.<br /></p><p align="justify">Now when I look back and recollect all these, I can feel and understand, without a bit of thinking, that under those situations, and the maturity level possible at our age then, such thinking & belief was natural and pardonable. So, then, why one shall take today's thinking & beliefs to be factual ? Rather, why one shall have beliefs at all ? Just asking myself, Is it possible to keep it open & flowing moment-to-moment ?<br /><br /></p>Mohan Vaishnavhttp://www.blogger.com/profile/01127401704918349002noreply@blogger.com0tag:blogger.com,1999:blog-4874002746107529091.post-62616908159471407622010-02-11T15:30:00.000+05:302010-02-24T12:58:05.690+05:30<p align="justify">Like “3 IDIOTS”, “AVATAR” also characterizes the charisma of the <strong><span style="color:#330033;">Essence</span> </strong><em>(the child-like basic intelligence of being a human. One is said to be in his/her Essence when one acts moment-to-moment from the perception of his entire being – mind, heart, impulse, unconscious, all taken together – disregarding the ordinary mean thinking)</em> dominating over <strong><span style="color:#330033;">Personality</span></strong> <em>(the culmination of grown-up smart intellect learned from the prevailing mass of current human thinking)</em>.</p><p align="justify">Can one see the strangeness of human mind admiring, rather worshiping the Avatar’s sex act with Pandora girl making him exclusively one with her forever…….But in real life what one does? Not even does, what one advocates?</p>Mohan Vaishnavhttp://www.blogger.com/profile/01127401704918349002noreply@blogger.com0